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1 Gods Word
Religion: GW -
2 Sharing Gods Word
Religion: SGW -
3 word
n. woord; spraak; kort gesprek; belofte; bevel; slagwoord; wachtwoord; leuze; parool; inlichting--------v. formuleren; onder woorden brengen; zich uitdrukken; woorden kiezenword1[ wə:d]1 woord 〈 ook computer〉 ⇒ 〈 bij uitbreiding〉 (gesproken) uiting; 〈 meervoud〉 tekst, woorden 〈 van liedje〉3 (macht/wacht)woord ⇒ bevel♦voorbeelden:1 word of command • commando, bevelhave a word in someone's ear • iemand iets toefluisterenby word of mouth • mondelingput words in(to) someone's mouth • iemand woorden in de mond leggentake the words out of someone's mouth • iemand de woorden uit de mond halena man of few words • een man van weinig woorden(not) in so many words • (niet) met zoveel woordenright from the word go • vanaf het beginwords fail me • woorden schieten mij tekortsay the word • een seintje gevensay the word, and I'll leave • als je liever hebt dat ik wegga, hoef je het maar te zeggenhave a word to say • iets te zeggen hebbenwaste words • woorden verspillentake someone at his word • iemand aan zijn woord houdenbeyond words • niet in woorden uit te drukkenword for word • woord voor woord, woordelijktoo … for words • te … om waar te zijn/voor woordenthat is not the word for it • dat is het (juiste) woord niethave no words for something • ergens geen woorden voor hebbenin a/one word • kortom, in één woordin other words • met andere woordenput into words • onder woorden brengenI don't believe a word of it • ik geloof er niets vanhave a word with someone • iemand (even) sprekenword of honour • woord van eer, erewoordhe's as good as his word • wat hij belooft doet hijbreak one's word • zijn woord brekenI give you my word for it • ik verzeker het je op mijn erewoordgive/pledge one's word • zijn woord gevengo back on one's word • zijn woorden/belofte(n) terugnemenkeep one's word • (zijn) woord houdentake someone's word for it • iemand op zijn woord gelovenupon my word • op mijn (ere)woord(upon) my word! • mijn hemel!¶ a word in season • een woordje op zijn tijd, een raad op het juiste ogenblikeat one's words • zijn woorden inslikken, iets terugnemenI could not get a word in edgeways • ik kon er geen speld tussen krijgenweigh one's words • zijn woorden wegen1 nieuws ⇒ bericht, boodschap♦voorbeelden:the word got round that • het bericht deed de ronde datleave word that • bericht achterlaten datsend word of • berichtenword has it that • het gerucht gaat dat————————word2〈 werkwoord〉 -
4 verkondiger van Gods Woord
verkondiger van Gods WoordVan Dale Handwoordenboek Nederlands-Engels > verkondiger van Gods Woord
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5 GW
1) Спорт: Game Winner, Games Workshop2) Военный термин: Golden Wonder, The Great War, general warning, germ warfare, gross weight, ground weapon, guerrilla warfare, guided weapon3) Техника: gram-weight, gravitational wave4) Сельское хозяйство: groundwater5) Шутливое выражение: Gore Won6) Религия: God Why, Gods Water, Gods Word7) Метеорология: Global Warming, Ground Water8) Железнодорожный термин: Great Western9) Юридический термин: Gone Wacko, Gone Wrong10) Бухгалтерия: goodwill (from consolidation)11) Ветеринария: Great White12) Грубое выражение: Gap Whore, Gettin Wasted, Glory Whore13) Сокращение: Gamma World, General War, George Washington, GigaWatt, Guinea Bissau14) Университет: George Washington University, Georgetown Waitlist16) Физиология: Getting Well17) Нефть: gallons of water, gelled water, granite wash, газовая скважина (gas well), загущённая вода (gelled water)18) Связь: Gateway19) Картография: gas well, good water20) Пищевая промышленность: Green Weenie21) Фирменный знак: Gate Way, Genesis Webmaster, Glass Works22) СМИ: Gaming World, Goes With, Grammatical Words23) Деловая лексика: Group Work24) Гидрогеология: (ground water) подземные воды25) Бурение: галлонов воды (gallons of water)26) Сетевые технологии: Global Wait, шлюз (см. gateway), ATC29) Фантастика Galaxy War30) Имена и фамилии: Garth Woodside, Gates William, George Woodcock31) Должность: Great Worker, Great Writer32) Чат: Gutless Wonder33) НАСА: Gold Wing, Gravity Waves34) СМС: Gee Whiz35) AMEX. Grey Wolf, Inc. -
6 gw
1) Спорт: Game Winner, Games Workshop2) Военный термин: Golden Wonder, The Great War, general warning, germ warfare, gross weight, ground weapon, guerrilla warfare, guided weapon3) Техника: gram-weight, gravitational wave4) Сельское хозяйство: groundwater5) Шутливое выражение: Gore Won6) Религия: God Why, Gods Water, Gods Word7) Метеорология: Global Warming, Ground Water8) Железнодорожный термин: Great Western9) Юридический термин: Gone Wacko, Gone Wrong10) Бухгалтерия: goodwill (from consolidation)11) Ветеринария: Great White12) Грубое выражение: Gap Whore, Gettin Wasted, Glory Whore13) Сокращение: Gamma World, General War, George Washington, GigaWatt, Guinea Bissau14) Университет: George Washington University, Georgetown Waitlist16) Физиология: Getting Well17) Нефть: gallons of water, gelled water, granite wash, газовая скважина (gas well), загущённая вода (gelled water)18) Связь: Gateway19) Картография: gas well, good water20) Пищевая промышленность: Green Weenie21) Фирменный знак: Gate Way, Genesis Webmaster, Glass Works22) СМИ: Gaming World, Goes With, Grammatical Words23) Деловая лексика: Group Work24) Гидрогеология: (ground water) подземные воды25) Бурение: галлонов воды (gallons of water)26) Сетевые технологии: Global Wait, шлюз (см. gateway), ATC29) Фантастика Galaxy War30) Имена и фамилии: Garth Woodside, Gates William, George Woodcock31) Должность: Great Worker, Great Writer32) Чат: Gutless Wonder33) НАСА: Gold Wing, Gravity Waves34) СМС: Gee Whiz35) AMEX. Grey Wolf, Inc. -
7 SGW
1) Религия: Sharing Gods Word2) Сокращение: security guard window3) Связь: Signalling Gateway4) Фирменный знак: SeansGolfWorks.com, Southern Gulf West Construction, Superior Glove Works, Ltd.5) Образование: Stained Glass Workshop6) Океанография: Shellfish Growing Waters8) Имена и фамилии: Sir George William -
8 פוץ
פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29). -
9 פּוּץ
פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29). -
10 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
11 God
------------------------------------------------------------[English Word] By God![Swahili Word] wallah![Part of Speech] interjection------------------------------------------------------------[English Word] God[Swahili Word] Bwana[Part of Speech] noun[Class] 5/6an[Swahili Definition] Mungu------------------------------------------------------------[English Word] God[Swahili Word] Mola[Part of Speech] noun[Class] 1------------------------------------------------------------[English Word] God[Swahili Word] mola[Part of Speech] noun[Terminology] Islamic------------------------------------------------------------[English Word] God[Swahili Word] Mungu[Part of Speech] noun[Class] 1[Derived Word] uungu, umungu------------------------------------------------------------[English Word] God[Swahili Word] muungu[Part of Speech] noun[Derived Word] uungu, umungu------------------------------------------------------------[English Word] God[Swahili Word] Mwenyezi Mungu[Part of Speech] noun[Class] 1[Derived Word] -enye pron, enzi N[English Example] You shouldn't go the wrong way and go against God; if people begin to lose their religious faith he will not hesitate to warn them that they should return to God,[Swahili Example] Wewe usiende kimakosa kumkosea Mwenyezi Mungu [Nabhany Masomo 291]; Watu wakiwa waanza kupoteza imani yao ya dini hatasita kuwaonya ili warudi kwa Mwenyezi Mungu [Khan, Masomo 391]------------------------------------------------------------[English Word] God[English Plural] Gods[Swahili Word] rabi[Swahili Plural] rabi[Part of Speech] noun[Class] 9/10an------------------------------------------------------------[English Word] God[Swahili Word] rahimu[Part of Speech] noun[Class] 1------------------------------------------------------------[English Word] god[English Plural] gods[Swahili Word] mungu[Swahili Plural] miungu[Part of Speech] noun[Class] 3/4an[Derived Word] uungu, umungu[English Example] The gods are come down to us in the likeness of men. (http://www.blueletterbible.org/kjv/Act/Act014.html\#11 Acts of the Apostles 14.11)[Swahili Example] Miungu imetushukia katika umbo la binadamu! (http://bible.gospelcom.net/passage/?search=ACTS%2014:11;&version=75; Matendo ya Mitume 14.11)[Note] (polytheism)------------------------------------------------------------[English Word] God (Moslem)[Swahili Word] Allah[Part of Speech] noun[Class] 1------------------------------------------------------------[English Word] God (title of)[Swahili Word] manani[Part of Speech] noun[Class] 1------------------------------------------------------------[English Word] God Almighty[Swahili Word] Jicho la Mungu[Part of Speech] noun[Class] 3[Related Words] mungu[Terminology] religious------------------------------------------------------------[English Word] God forbid![Swahili Word] lahaula[Part of Speech] interjection------------------------------------------------------------[English Word] mention of the name of God[Swahili Word] dhikiri[Part of Speech] noun[Terminology] Islamic------------------------------------------------------------[English Word] Mungu sing. (also Jicho la Mungu) God[Swahili Word] muungu[Part of Speech] noun[Derived Word] uungu, umungu------------------------------------------------------------[English Word] Muslim title for God (Supreme Ruler)[Swahili Word] jabari[Swahili Plural] majabari[Part of Speech] noun[Class] 5/6------------------------------------------------------------[English Word] Muslim title of God (Glorious One)[Swahili Word] jalali[Swahili Plural] jalali[Part of Speech] noun[Class] 9/10------------------------------------------------------------[English Word] rel. (grace of) God[Swahili Word] majaliwa[Part of Speech] noun------------------------------------------------------------[English Word] rel. God[Swahili Word] mtukufu[Swahili Plural] watukufu[Part of Speech] noun[Derived Word] tukufu,tukuka[English Example] the Most High.[Swahili Example] Mungu mtukufu------------------------------------------------------------ -
12 त्रि _tri
त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].-Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.-2 a third part.-3 three-fourths.-अक्ष a. triocular.-अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.-अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.-2 a match- maker or घटक (that word consisting of three syllables).-3 a genealogist. (-री) knowledge, learning; see विद्या.-अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.-2 a sort of colly- rium. (-टः) N. of Śiva.-अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).-अङ्गुलम् three fingers' breadth.-अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.-अञ्जलम्, -लिः three handfuls taken collectively.-अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.-अधिष्ठानः the soul. (नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.-अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).-अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (-का) an army consisting of horses, elephants and chariots.-अब्द a. three years old.-ब्दम् three years taken collectively.-अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.-अम्बका an epithet of Pārvatī-अशीत a. eighty-third.-अशीतिः f. eighty-three.-अष्टन् a. twenty-four.-अश्र, -अस्र a. triangular. (-स्रम्) a triangle.-अहः 1 a period of three days.-2 a festival lasting three days.-आर्षेयाः deaf, dumb and blind persons.-आहिक a.1 performed or produced in three days.-2 recurring after the third day, tertian (as fever).-3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.-ऋचम् (तृचम् also) three Riks taken collectively; Ms.8.16.-ऐहिक a. having provision for three days.-ककुद् m.1 N. of the moun- tain Trikūṭa.-2 N. of Viṣnu or Kṛiṣṇa.-3 the highest, chief.-4 a sacrifice lasting for ten nights.-ककुभ् m. Ved.1 Indra.-2 Indra's thunderbolt.-कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.-कण्टः, -कण्टकः a kind of fish.-करणी the side of a square 3 times as great as another.-कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).-काण्डम् N. of Amarsiṁha's dictionary.-कायः N. of Buddha.-कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.-2 the three tenses (the past, present, and future) of a verb. (-लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)1 a divine sage, seer.-2 a deity.-3 N. of Buddha. ˚विद् m.1 a Buddha.-2 an Arhat (with the Jainas).-कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.-कूटम् sea-salt.कूर्चकम् a knife with three edges.-कोण a. triangular, forming a triangle.(-णः) 1 a triangle.-2 the vulva.-खम् 1 tin.-2 a cucumber.-खट्वम्, -खट्वी three bed- steads taken collectively.-क्षाराणि n. (pl.) salt-petre, natron and borax.-गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.-गत a.1 tripled.-2 done in three days.-गर्ताः (pl.)1 N. of a country, also called जलन्धर, in the north- west of India.-2 the people or rulers of that country.-3 a particular mode of calculation.-गर्ता 1 a lascivious woman, wanton.-2 a woman in general.-3 a pearl.-4 a kind of cricket.-गुण a.1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.-2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.-3 containing the three Guṇas सत्त्व, रजस् and तमस्. (-णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.-णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.(-णा) 1 Māyā or illusion (in Vedānta phil.).-2 an epithet of Durgā.-गुणाकृतम् ploughed thrice.-चक्षुस् m. an epithet of Śiva.-चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.-चत्वा- रिंश a. forty-third.-चत्वारिंशत् f, forty-three.-जगत् n.-जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.-जटः an epithet of Śiva.-जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.-जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).-जीवा, -ज्या the sine of three signs or 9˚, a radius.-णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.-णव, -णवन् a. (pl.) three times nine; i. e. 27.-णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.-णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.-2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.-णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).-णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.-तक्षम्, तक्षी three carpen- ters taken collectively.-दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.-2 the triple subjection of thought, word, and deed. (-ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.-दण्डिन् m.1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.-2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.-दशाः (pl.)1 thirty.-2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (-शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः1 heaven.-2 the mountain Meru.-3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः1 Indra.-2 Śiva.-3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः1 Agni.-2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.-दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.-दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.-2 sky, atmosphere.-3 paradise.-4 happi- ness. (-वा) cardamoms. ˚अधीशः, ˚ईशः1 an epithet of Indra.-2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा1 the Ganges.-2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.-दृश् m. an epithet of Śiva.-दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.-धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.-धातुः an epithet of Gaṇeśa;-तुम् 1 the triple world.-2 the aggregate of the 3 minerals or humours.-धामन् m.1 N. of Viṣṇu.-2 of Vyāsa;-3 of Śiva.-4 of Agni.-5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.-धारा the Ganges.-नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.- नवत a. ninety-third.-नवतिः f. ninety three.-नयना Pārvat&imacr.-नाभः Viṣṇu; Bhāg.8. 17.26.-नेत्रचूडामणिः the moon.-नेत्रफलः the cocoa-nut tree.-पञ्च a. three-fold five, i. e. fifteen.-पञ्चाश a. fiftythird.-पञ्चाशत् f. fifty-three.-पुटः glass (काच).-पताकः 1 the hand with three fingers stretched out or erect.-2 the forehead marked naturally with three horizontal lines.-पत्रकः the Palāśa tree.-पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.-2 a place where three roads meet. (-था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.-पद्, -पाद्, -पात् m. Ved.1 Viṣṇu.-2 fever (personified).-पद a. three-footed. (-दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.-पदिका 1 a tripod.-2 a stand with three feet.-पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.-2 the Gāyatrī metre.-3 a tripod.-4 the plant गोधापदी.-परिक्रान्त a. one who walks thrice round a sacred fire.-पर्णः Kiṁśuka tree.-पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).-2 the figure formed by such intersection.-पाटिका a beak.पाठिन् a.1 familiar with Saṁhitā, Pada, and Krama.-2 one who learns a thing after three repetitions.-पादः 1 the Supreme Being.-2 fever.-पाद् a.1 having three feet.-2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.-3 trinomial. (-m.)1 an epithet of Viṣṇu in his dwarf incarnation.-2 the Supreme Being.-पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).-पुट a. triangular.(-टः) 1 an arrow.-2 the palm of the hand.-3 a cubit.-4 a bank or shore.-पुटकः a triangle.-पुटा an epithet of Durgā.-पुटिन् m. the castor-oil plant.-पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.-पुरम् 1 a collection of three cities.-2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (-रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.(-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.-2 N. of a country.-पुरुष a1 having the length of three men.-2 having three assistants. (-षम्) the three ancestors- father, grand-father and great-grand-father.-पृष्ठम् the highest heaven; Bhāg.1.19.23. (ष्ठः) Viṣṇu.-पौरुष a.1 belonging to, or extending over, three generations of men.2 offered to three (as oblations).-3 inherited from three (as an estate).-प्रस्रुतः an elephant in rut.-फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).-बन्धनः the individual soul.-बलिः, बली, -वलिः, -वली f.1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.-2 the anus.-बलीकम् the anus.-बाहुः a kind of fighting with swords.-ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.-भम् three signs of the zodiac, or ninety degrees.-भङ्गम् a pose in which the image is bent at three parts of the body.-भद्रम् copulation, sexual union, cohabitation.-भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.-2 the third part of a sign of the zodiac.-भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).-भुजम् a triangle.-भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.-भूमः a palace with three floors.-मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.-मधु n.-मधुरम् 1 sugar, honey, and ghee.-2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).-3 a ceremony based on the same; L. D. B.-4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.-मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.-मुकुटः the Trikūṭa mountain.-मुखः an epithet of Buddha.-मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.-मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.-2 Buddha, or Jina.-मूर्धन् m.1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.-2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.-यव a. weighing 3 barley corns; Ms.8.134.-यष्टिः a necklace of three strings.-यामकम् sin.-यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.-2 turmeric.-3 the Indigo plant.-4 the river Yamuṇā.-युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.-योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).-रसकम् spirituous liquor; see त्रिसरकम्.-रात्र a. lasting for three nights. (-त्रः) a festival lasting for three nights. (-त्रम्) a period of three nights.-रेखः a conch-shell.-लिङ्ग a. having three genders, i. e. an adjective.-2 possessing the three Guṇas. (-गाः) the country called Telaṅga. (-गी) the three genders taken collectively.-लोकम् the three worlds. (-कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.-2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.-लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.-लोचनः Śiva.(-ना) 1 an unchaste woman.-2 an epithet of Durgā.-लोहकम् the three metals:-- gold, silver, and copper.-वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.-2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.-3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.-4 the three higher castes.-5 the three myrobalans.-6 propriety, decorum.-वर्णकम् the first three of the four castes of Hindus taken collectively.-वर्ष a. three years old; Ms.5.7.-वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)-वली the anus.-वारम् ind. three times, thrice.-विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.-विद्यः a Brāhmaṇa versed in the three Vedas.-विध a. of three kinds, three-fold.-विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.-2 the three worlds. ˚सद् m. a god.-वृत् a.1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.-2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)1 a sacrifice.-2 a girdle of three strings; Mb.12.47.44.-3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.-वृत्तिः livelihood through 3 things (sacrifice, study and alms).-वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.-वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.-2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.-वेदः a Brāhmaṇa versed in the three Vedas.-शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.-शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]-2 the Chātaka bird.-3 a cat.-4 a grass-hopper.-5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.-शत a. three hundred.(-तम्) 1 one hundred and three.-2 three hundred.-शरणः a Buddha.-शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).-शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.-शालम् a house with three halls or chambers.-शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.-2 a crown or crest (with three points).-शिरस् m.1 N. of a demon killed by Rāma.-2 an epithet of Kubera.-3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.-शीर्षः Śiva.-शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.-शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.-शूलिन् m. an epithet of Śiva.-शृङ्गः 1 the Trikūṭa mountain.-2 a triangle.-शोकः the soul.-षष्टिः f. sixty-three.-ष्टुभ् f. a metre of 4 x 11 syllables.-संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also-त्रिसवनम् (-षवणम्); Ms.11.216.-संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.-सप्तत a. seventy-third.-सप्ततिः f. seventy-three.-सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.-सम a. (in geom.) having three equal sides, equilateral.-सरः milk, sesamum and rice boiled together.-सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.-सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.-साधन a. having a threefold causality; R.3.13.-सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.-साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.-सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).-2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.-स्थली the three sacred places: काशी, प्रयाग, and गया.-स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.1 having 3 dwelling places.-2 extending through the 3 worlds.-स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.-सीत्य, -हल्य a. ploughed thrice (as a field).-हायण a. three years old. -
13 BAND
* * *n.1) the act of binding or settling, opp. to lausn;fig., lausn ok band allra vandamála, the decision in all difficult cases;2) band, cord (mjótt band);3) in pl.:a) bonds, fetters (hafa e-n í böndum);b) bond, confederacy (ganga í bönd ok eið);blóta bönd, to worship the gods;at mun banda, at the will of the gods.* * *n. pl. bönd, [binda; Ulf. bandi, f. δεσμός; O. H. G. pfand, whence the mod. Dan. pant; N. H. G. band; Engl. band and bond; Dan. baand.]I. prop. in sing. any kind of band; mjótt band, a thin cord, Edda 20, Grág. ii. 119.β. a yarn of wool, v. bandvetlingar.γ. metaph. a bond, obligation; lausn ok b. allra vandamála, Fms. v. 248, Bs. i. 689.II. in pl. also,1. bonds, fetters, Lat. vincula; í böndum, in vinculis, Bs. i. 190, Fms. ii. 87, 625. 95: theol., synda bönd, 656 A; líkams bönd, Blas. 40.2. a bond, confederacy; ganga í bönd ok eið, to enter into a bond and oath, Band. 22; cp. hjónaband, marriage; handaband, a shaking of hands, etc.3. poët. the gods, cp. hapt; of providence ruling and uniting the world, Hkm. 10; banda vé, the temples, Hkr. i. 204; at mun banda, at the will of the gods, 210; vera manu bönd í landi, the gods (i. e. lares tutelares) are present in the land, Bs. i. 10; gram reki bönd af löndum, Eg. (in a verse); blóta bönd, to worship the gods; vinr banda, the friend of the gods; bönd ollu því, the gods ruled it, Haustl.; vide Lex. Poët., all the instances being taken from heathen poems. Egilsson suggests a reference to the imprisoning of the three gods, Odin, Hænir, and Loki, mentioned Edda 72; but bönd is that which binds, not is bound; (band means vinculum not vinctus.)4. metric. a kind of intricate intercalary burden (klofastef). This seems to be the meaning in the word Banda-drápa, where the burden consists of five intercalary lines occurring in sets of three verses | Dregr land at mun banda || Eiríkr und sik geira | veðrmildr ok semr hildi || gunnblíðr ok réð síðan | jarl goðvörðu hjarli; but as this metrical term is nowhere else recorded, the name of the poem may have come from the word ‘banda’ (gen. pl. deorum), Hkr. i. 210 sqq.COMPDS: bandadagr, bandamenn, bandaríki, bandaþing. -
14 VÉ
I)n.1) mansion, house; byggja vé goða, to dwell in the homes of the gods;2) temple, sanctuary (vega víg í véum).n. pl. standard (poet.).* * *n. [a form vés would answer to Ulf. weihs or wehs, n. = κώμη, ἀγρός; Hel. uuih = templum; the identity of this word with the Lat. vicus and Gr. οικος is indubitable, the abbreviation being analogous to fé and pecu; whereas Goth. weihs = holy is prop. a different root word, see vígja; for the double sense of Lat. aedes and templum does not depend on the etymology, but is analogous to what has taken place in the word hof, q. v.]A. A mansion, house, Lat. aedes, this is the original sense, then a sanctuary, temple, cp. hof; til vés heilags, to the holy mansion, Hdl. 1; alda vé, the home of men, i. e. the earth, Hm. 107; Út-vé, Üt-garðr, the outer-mansion, of the outskirt of the earth, where the giants live, Þd.; ginnunga vé, the mansion of the gods, the heavens, Haustl. 15; byggja vé goða, to dwell in the homes of the gods, Vþm. 51; hapta vé, the places of gods = holy places, Vellekla; vé mána, the moon’s mansion, i. e. the heavens, Edda i. 330 (in a verse); valda véum, to rule house, dwell, reside, Gm. 13; svá mikils virðu goðin vé sín ok griða-staði, at eigi vildu þau saurga þá með blóði úlfsins, Edda 20; öll Vandils-vé, the land of V., Hkv. 2. 33: allit., vé ok vangr, frá mínum véum ok vöngum skolu þér æ jafnan köld ráð koma (sec vangr), Ls. 51.II. a temple; öll vé banda, all the temples of the gods, and hapta vé, id., Vellekla; granda véum, to violate the temples, Hkr. i. (in a verse); vés valdr, the lord of the vé, i. e. lord of the county, or = temple-lord (?), an epithet applied to the Earl Sigurd, Kormak.2. the law phrase, vega víg í véum, to slay a man in a sanctuary (a temple, an assembly, or the like); hann vá víg í véum ok varð útlægr, Landn. 80; Özurr vá víg í véum á Upplöndum, þá er hann váf í brúðför með Sigurði hrisa, fyrir þat varð hann landflótti til Íslands, 304; Erpr lútandi vá víg í véum ok var ætlaðr til dráps, Skáldatal 252; vargr í véum (see vargr), Fms. xi. 40; Eyvindr hafði vegit í véum ok var hann vargr orðinn, Eg. 259: also in the obscure passage, Grág., Þ.Þ. ch. 24, ‘um vés úti,’ perh. ‘um vés útan,’ = outside the court, absent from court, of a judge prevented through sickness from being in his place in court, Grág. (Kb.) i. 76, l. 3.B. Vé, in local names, Vé-björg = Vi-borg in Denmark, Fms.; Vis-torf, Thork. Dipl.: Véar, f. pl. (like Torgar, Nesjar), Munch’s Norg. Beskriv.: Vé-ey, an island in Romsdal in Norway, Edda ii. 492; Óðins-vé = Odense in Funen in Denmark, Fms. xi. (never in Icel. local names): freq. in mod. Dan. and Swed. local names, Vi-um, Vi-bæí, Vi-lund, Vis-by.II. in names of persons, either from vé = aedes or from vé = Goth. weihs = holy, thus, e. g. Vé-laug may be = Heim-laug, which name also occurs: Vé-geirr (hann var kallaðr Végeirr því at hann var blótmaðr mikill), Landn. 149: Vé-gestr, Vé-dís, Vé-mundr (all these names in the same family), Landn.; as also, Vé-garðr, Vé-kell, Vé-brandr, Vé-freyðr, Vé-laug, Vé-leifr, Vé-ný, id.: or as in Véþ-ormr, Véþ-orn; cp. Widu-ric, Widu-kind, Wodu-rid, and other similar old Teut. pr. names. -
15 Mungu
------------------------------------------------------------[Swahili Word] Mungu[English Word] God[Part of Speech] noun[Class] 1[Derived Word] uungu, umungu------------------------------------------------------------[Swahili Word] mungu[Swahili Plural] miungu[English Word] god[English Plural] gods[Part of Speech] noun[Class] 3/4an[Derived Word] uungu, umungu[Swahili Example] Miungu imetushukia katika umbo la binadamu! (http://bible.gospelcom.net/passage/?search=ACTS%2014:11;&version=75; Matendo ya Mitume 14.11)[English Example] The gods are come down to us in the likeness of men. (http://www.blueletterbible.org/kjv/Act/Act014.html\#11 Acts of the Apostles 14.11)[Note] (polytheism)------------------------------------------------------------[Swahili Word] mungu[Swahili Plural] miungu[English Word] fate[English Plural] fates[Part of Speech] noun[Class] 3/4[Derived Word] uungu, umungu------------------------------------------------------------[Swahili Word] mungu[Swahili Plural] miungu[English Word] destiny[English Plural] destinies[Part of Speech] noun[Class] 3/4[Derived Word] uungu, umungu------------------------------------------------------------[Swahili Word] mungu[English Word] providence[Part of Speech] noun[Class] 3[Derived Word] uungu, umungu------------------------------------------------------------[Swahili Word] -a Mungu[English Word] pathetic[Part of Speech] adjective[Derived Word] idiomatic[Swahili Example] jinsi anavyoona vibaya [...] kumdhulumu yule mzee wa Mungu [Sul], Fikirini, kimbaumbau cha Mungu, alitoa fikra zake [Moh]------------------------------------------------------------[Swahili Word] -a Mungu[English Word] deserving sympathy[Part of Speech] adjective[Derived Word] idiomatic------------------------------------------------------------ -
16 अग्निः _agniḥ
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.-2 The God of fire.-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.-4 The fire of the stomach, digestive faculty, gastric fluid.-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).-6 Cauterization (अग्नि- कर्मन्).-7 Gold.-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.-अस्त्रम् fire-missile, a rocket,-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.-आधानम् consecrating the fire; so ˚आहिति.-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) =˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.-एधः [अग्निमेधयति] an incendiary.-कणः; -स्तोकः a spark.-कर्मन् n. [अग्नौ कर्म स. त.]1 cauterization.-2 action of fire.-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.-2 a kind of preparation of medicinal drugs.-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]-केतुः [अग्नेः केतुरिव]1 smoke.-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]1 obsequies, funeral ceremonies.-2 branding; भेषजाग्निक्रियासु च Y.3.284.-क्रीडा [तृ. त.] fire-works, illuminations.-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य]1 N. of the plant Agnijāra.-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.-3 the sacrificial stick अरणि which when churned, gives out fire.(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.-2 (-यः, -यनः) the Mantra used in this operation.-3 a heap of fire-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.-चूडः A bird having a red tuft.-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.-ज, -जात a. produced by or from fire, born from fire.(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्.-जित् m. God; Bhāg.8.14.4.-जिह्व a.1 having a fiery tongue.-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा)1 a tongue or flame of fire.-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)-ज्वाला 1 the flame or glow of fire.-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.-तपस् a. [अग्निभिः तप्यते]1 practising very aus- tere penance, standing in the midst of the five fires.-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.-त्रयम् the three fires, See under अग्नि.-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]1 giving or supplying with fire-2 tonic, stomachic, producing appetite, stimulating digestion.-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.-दग्ध a.1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.-2 burnt with fire.-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.-दीप्तिः f. active state of digestion.-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.-दूषितः a. branded.-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.-नयनम् = ˚प्रणयनम्.-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.-पदम् 1 the word Agni.-2 fire-place.-3 N. of a plant.-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.-परिधानम् enclosing the sacrificial fire with a kind of screen.-परीक्षा [तृ. त.] ordeal by fire.-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.-प्रणिधिः Incendiary. Dk.2.8.-प्रतिष्ठा consecration of fire, especially the nuptial fire.-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]1 smoke.-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)-2 N. of the letter र्.-भम [अग्नि- रिव भाति; भा-क.]1 'shining like fire,' gold.-2 N. of the constellation कृत्तिका.-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]1 water.-2 gold.-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.(भूः) 1 'fire-born,' N. of Kārttikeya.-2 N. of a teacher (काश्यप) who was taught by Agni.-3 (arith.) six.-भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire.-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]1 the sacrificer who churns the fuel-stick.-2 the Mantra used in this operation, on the अरणि itself.-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.-मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य]1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.-योजनम् causing the sacrificial fire to blaze up.-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.-3 the house of an अग्निहोतृ.-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]1 a scarlet insect by name इन्द्रगोप.-2 (अग्नेः रजः) the might or power of Agni.-3 gold. Mb.3. 16.86.7-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.-राशिः a heap of fire, burning pile.-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.-रूपम् the nature of fire.-रेतस् n. the seed of Agni; (hence) gold.-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥-वधूः Svāhā, the daughter of Dakṣa and wife of Agni-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.(र्णः) 1 N. of a prince, son of Sudarśana.-2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor.-वर्धक a. stimulating digestion, tonic.(-कः) 1 a tonic.-2 regimen, diet (पथ्याहार).-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]1 the Śāla tree, Shorea Robusta.-2 the resinous juice of it.-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.-वाह a. [अग्निं वाहयति अनुमापयति वा]1 smoke.-2 a goat.-वाहनम् a goat (छाग).-विद् m.1 one who knows the mystery about Agni.-2 an अग्निहोत्रिन् q. v.-विमोचनम् ceremony of lowering the sacrificial fire.-विसर्पः pain from an inflamed tumour, inflammation.-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.-वीर्यम् 1 power or might of Agni.-2 gold.-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.-वेश्यः 1 N. of a teacher, Mbh.-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.(-खः) 1 a lamp.-2 a rocket, fiery arrow.-3 an arrow in general.-4 safflower plant.-5 saffron.-6 जाङ्गलीवृक्ष.(-खम्) 1 saffron.-2 gold.(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.-शुश्रूषा careful service or worship of fire.-शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold,-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.-2 a fire-pan.-संयोगाः explosives. Kau. A.2.3.-ष्वात्तः see स्वात्तः-संस्कारः 1 consecration of fire.-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.-सखः; -सहायः 1 the wind.-2 the wild pigeon (smoke- coloured).-3 smoke.-सम्भव a. [प. ब.] sprung or pro- duced from fire.(-वः) 1 wild safflower.-2 lymph, result of digestion. (-वम्) gold.-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire.-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.-सूत्रम् a thread of fire.-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.-स्तम्भः 1 stopping the burning power of Agni.-2 N. of a Mantra used in this operation.-3 N. of a medicine so used.-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]1 = अग्निष्टोम.-2 N. of a son of the sixth Manu.-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.-3 N. of the son of the sixth Manu.-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.-सावर्णिः Name of Manu.-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]1 an oblation to Agni (chiefly of milk, oil and sour gruel.).-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved.1 destined for, connected with, Agnihotra.-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.-2 one who has prepared the sacrifi- cial place.-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. -
17 DÍAR
m. pl. gods or priests.* * *m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin. -
18 Dios
m.God, Jehovah, Lord, Creator.* * *1 god\¡a Dios gracias! thank God!a Dios rogando y con el mazo dando God helps those who help themselvesa la buena de Dios at random, any old how¡alabado sea Dios! God be praised!armar la de Dios es Cristo familiar to raise hell, make an almighty racketcostar algo Dios y ayuda to be very difficult, be a real hassle¡Dios dirá! we shall see!Dios los cría y ellos se juntan birds of a feather flock together¡Dios le bendiga! God bless you!¡Dios me libre! God forbid!Dios mediante God willing¡Dios mío! my God!, good heavens!¡Dios nos coja confesados! God help us!hacer algo como Dios manda to do something properly¡por Dios! for goodness sake!, for God's sake!que Dios me perdone, pero... God forgive me, but...¡vaya con Dios! farewell!, God be with you!¡vaya por Dios! good heavens!* * *noun m.* * *SM1) (Rel) Godbendición 2), temorel Dios de los judíos — the Jewish God, the God of the Jews
2) [en exclamaciones]¡Dios! — [con sorpresa] God!; [con fastidio] for God's sake!
¡Dios mío!, ¡Dios santo! — my God!, good God!
¡alabado sea Dios! — praise be to God!
¡Dios te bendiga!, ¡Dios te lo pague! — God bless you!
¡que Dios nos coja confesados! — God help us!
¡con Dios!, ¡vaya usted con Dios! — (may) God be with you! ††, Godspeed! ††
¡plegue a Dios! — please God!
¡válgame Dios! — good God!
¡vive Dios! — by God!
•
¡Dios me libre! — God forbid!, Heaven forbid!¡líbreme Dios de que...! — God o Heaven forbid that I...!
¡líbreme Dios de ese sufrimiento! — Heaven forbid that I should suffer so!
•
¡ por Dios! — for heaven's sake!-¿puedo fumar? -¡claro, por Dios! — "may I smoke?" - "of course! o please do!"
una limosnita ¡por (el amor de) Dios! — a few pennies, for the love of God!
•
¡Dios quiera que no llueva mañana! — let's hope it doesn't rain tomorrow¡no lo quiera Dios! — God forbid!
bendito-ojalá te cures pronto -¡Dios quiera! — "let's hope you get better soon!" - "I hope so too!"
3)- ¡me cago en Dios!costar Dios y ayuda —
dejado de la mano de Dios —
- como que hay un Dioscomo que hay Dios que... — you can bet (your bottom dollar) that...
¡siéntate como Dios manda! — sit properly!
Dios mediante nos veremos en mayo otra vez — God willing, we'll see each other again in May
- como Dios lo echó o trajo al mundopongo a Dios por testigo que no sabía la verdad — as God is my witness o I swear by almighty God, I did not know the truth
hasta mañana si Dios quiere — good night, God bless!
que sea lo que Dios quiera —
he decidido hacerlo, y que sea lo que Dios quiera — I've decided to do it, and worry about it later
- Dios aprieta pero no ahoga o ahorcaclamar 2., madrugar 1., 1)* * *diosa masculino, femenino1) (Mit) (m) god; (f) goddess2) Dios masculino (Relig) Godel Dios de los cristianos/musulmanes — the Christian/Muslim God
Dios Todopoderoso — Almighty God, God Almighty
gracias a Dios or a Dios gracias — thank God o heaven
Dios te oiga! — I hope so! o I pray to God you're right!
por (el) amor de Dios! — for God's sake o for heaven's sake!
que Dios lo tenga en su gloria — God o the Lord rest his soul
Dios me libre! — God o heaven forbid!
alabado or bendito sea Dios! — (Relig) praise God o the Lord!
bendito sea Dios, mira cómo te has puesto! — (fam) good God o good heavens! look at the state you're in! (colloq)
válgame Dios! — oh my God!, good God!
Dios mío! or Dios santo! — ( expresando angustia) my God!, oh God!; ( expresando sorpresa) (good) God!
armar la de Dios es Cristo — (fam) to cause an almighty row (colloq)
como Dios manda: cómprate un coche como Dios manda buy yourself a real o a proper car; pórtate como Dios manda behave properly; como Dios me/lo trajo al mundo in my/his birthday suit; como que hay (un) Dios (CS) you can bet your bottom dollar (colloq); costar Dios y (su) ayuda (fam) to take a lot of work; hacer algo a la buena de Dios to do something any which way (AmE) o (BrE) any old how; menos pregunta Dios y perdona (AmL) don't ask so many questions; ni Dios (fam) nobody; esto no lo entiende ni Dios or no hay Dios que lo entienda this is completely incomprehensible; todo Dios (fam) absolutely everybody; Dios aprieta pero no ahoga or (RPl) ahorca these things are sent to try us; Dios los cría y ellos se juntan birds of a feather flock together; a Dios rogando y con el mazo dando God helps those who help themselves; Dios da pan a quien no tiene dientes it's an unfair world; al que madruga, Dios lo ayuda the early bird catches the worm; tener a Dios agarrado por las chivas — (Ven fam) to have the upper hand
* * *= God, deity.Ex. The article ' God is alive and well at the reference desk' describes an increase in the number of religious references enquiries in public libraries.Ex. Exhibits consisted of bronzes of Tibetan deities and famous Lamas, and ritual objects such as mirrors, flasks, fly whisks, and seals.----* ¡por dios! = by jingo!.* ¡vaya por Dios! = oh dear!.* actuar como si + ser + Dios = play + God.* adorar un dios = worship + deity.* a la buena de Dios = out in the cold.* a quien madruga, Dios le ayuda = the early bird catches the worm.* armar la de Dios = set + the cat among the pigeons, put + the cat among the pigeons.* armarse la de Dios = bedlam + break loose, all hell + break loose.* ¡Ay Dios! = Heavens!.* contra los dioses = against (all/the) odds.* creerse Dios = play + God.* dejado de la mano de Dios = God-forsaken.* dejar a la buena de Dios = leave + Nombre + out in the cold.* diosa = goddess [goddesses, -pl.].* ¡Dios lo bendiga! = God bless him!, God bless him!.* Dios los cría y ellos se juntan = birds of a feather flock together.* Dios mediante = God willing.* ¡Dios mío! = good grief!.* ¡Dios mío! = goodness gracious, oh dear!.* ¡Dios no lo quiera! = heaven forbid, heaven forbid.* ¡Dios nos libre! = heaven forbid, God forbid.* el hombre propone y Dios dispone = Man proposes, God disposes.* gracias a Dios = thank goodness.* inspirados por Dios, los = divinely ordained, the.* olvidado de Dios = God-forsaken.* palabra de Dios = word of God.* ¡por dios! = in heaven's name, for God's sake, gosh.* ¡por dios! = for crying out loud!, goodness gracious, golly.* ¡por el amor de Dios! = for crying out loud!.* quiera Dios que = God willing.* regalo de dios = godsend.* ¡Santo Dios! = goodness gracious.* si Dios quiere = God willing.* temeroso de Dios = God-fearing.* todo dios = every Tom, Dick and Harry, everyone and their mother.* ¡válgame Dios! = goodness gracious, oh dear!.* y Dios sabe qué más = and Heaven knows what else.* * *diosa masculino, femenino1) (Mit) (m) god; (f) goddess2) Dios masculino (Relig) Godel Dios de los cristianos/musulmanes — the Christian/Muslim God
Dios Todopoderoso — Almighty God, God Almighty
gracias a Dios or a Dios gracias — thank God o heaven
Dios te oiga! — I hope so! o I pray to God you're right!
por (el) amor de Dios! — for God's sake o for heaven's sake!
que Dios lo tenga en su gloria — God o the Lord rest his soul
Dios me libre! — God o heaven forbid!
alabado or bendito sea Dios! — (Relig) praise God o the Lord!
bendito sea Dios, mira cómo te has puesto! — (fam) good God o good heavens! look at the state you're in! (colloq)
válgame Dios! — oh my God!, good God!
Dios mío! or Dios santo! — ( expresando angustia) my God!, oh God!; ( expresando sorpresa) (good) God!
armar la de Dios es Cristo — (fam) to cause an almighty row (colloq)
como Dios manda: cómprate un coche como Dios manda buy yourself a real o a proper car; pórtate como Dios manda behave properly; como Dios me/lo trajo al mundo in my/his birthday suit; como que hay (un) Dios (CS) you can bet your bottom dollar (colloq); costar Dios y (su) ayuda (fam) to take a lot of work; hacer algo a la buena de Dios to do something any which way (AmE) o (BrE) any old how; menos pregunta Dios y perdona (AmL) don't ask so many questions; ni Dios (fam) nobody; esto no lo entiende ni Dios or no hay Dios que lo entienda this is completely incomprehensible; todo Dios (fam) absolutely everybody; Dios aprieta pero no ahoga or (RPl) ahorca these things are sent to try us; Dios los cría y ellos se juntan birds of a feather flock together; a Dios rogando y con el mazo dando God helps those who help themselves; Dios da pan a quien no tiene dientes it's an unfair world; al que madruga, Dios lo ayuda the early bird catches the worm; tener a Dios agarrado por las chivas — (Ven fam) to have the upper hand
* * *= God, deity.Ex: The article ' God is alive and well at the reference desk' describes an increase in the number of religious references enquiries in public libraries.
Ex: Exhibits consisted of bronzes of Tibetan deities and famous Lamas, and ritual objects such as mirrors, flasks, fly whisks, and seals.* ¡por dios! = by jingo!.* ¡vaya por Dios! = oh dear!.* actuar como si + ser + Dios = play + God.* adorar un dios = worship + deity.* a la buena de Dios = out in the cold.* a quien madruga, Dios le ayuda = the early bird catches the worm.* armar la de Dios = set + the cat among the pigeons, put + the cat among the pigeons.* armarse la de Dios = bedlam + break loose, all hell + break loose.* ¡Ay Dios! = Heavens!.* contra los dioses = against (all/the) odds.* creerse Dios = play + God.* dejado de la mano de Dios = God-forsaken.* dejar a la buena de Dios = leave + Nombre + out in the cold.* diosa = goddess [goddesses, -pl.].* ¡Dios lo bendiga! = God bless him!, God bless him!.* Dios los cría y ellos se juntan = birds of a feather flock together.* Dios mediante = God willing.* ¡Dios mío! = good grief!.* ¡Dios mío! = goodness gracious, oh dear!.* ¡Dios no lo quiera! = heaven forbid, heaven forbid.* ¡Dios nos libre! = heaven forbid, God forbid.* el hombre propone y Dios dispone = Man proposes, God disposes.* gracias a Dios = thank goodness.* inspirados por Dios, los = divinely ordained, the.* olvidado de Dios = God-forsaken.* palabra de Dios = word of God.* ¡por dios! = in heaven's name, for God's sake, gosh.* ¡por dios! = for crying out loud!, goodness gracious, golly.* ¡por el amor de Dios! = for crying out loud!.* quiera Dios que = God willing.* regalo de dios = godsend.* ¡Santo Dios! = goodness gracious.* si Dios quiere = God willing.* temeroso de Dios = God-fearing.* todo dios = every Tom, Dick and Harry, everyone and their mother.* ¡válgame Dios! = goodness gracious, oh dear!.* y Dios sabe qué más = and Heaven knows what else.* * *masculine, femininelos dioses del Olimpo the gods of Mount Olympuscanta como los dioses she sings like an angel, she sings divinelyBel Dios de los cristianos/musulmanes the Christian/Muslim GodDios Todopoderoso Almighty God, God AlmightyDios Padre God the Fathergracias a Dios or a Dios gracias thank God o heavengracias a Dios no pasó nada nothing happened, thank God o heavensi Dios quiere God willingDios mediante God willingquiera Dios que no sea grave let's hope (to God) it isn't serioussólo Dios sabe lo que me costó you've no idea how difficult it was¿lo conseguirá? — no sé, Dios dirá will he make it? — I don't know, we'll just have to wait and seeestoy seguro que todo saldrá bien — ¡Dios te oiga! I'm sure everything will turn out fine — oh, I hope so! o I pray to God you're right!te lo juro por Dios I swear to Godpor (el) amor de Dios: ¡termínalo de una vez, por (el) amor de Dios! get it finished, for God's sake o for heaven's sake!¡una limosnita, por el amor de Dios! can you spare some change, for pity's sake?Dios proveerá God o the Lord will provideque Dios se lo pague God bless youve con Dios God be with youque Dios te bendiga God bless youque Dios lo tenga en su gloria God o the Lord rest his soul¡Dios me libre! God o heaven forbid!¡Dios nos libre de esa desgracia! heaven preserve us from such a misfortune!si se entera tu padre ¡Dios te libre! God o heaven o the Lord help you if your father finds out!¡sabe Dios lo que habrá estado haciendo! God (alone) knows what she's been up to!¡alabado or bendito sea Dios! ( Relig) praise God o the Lord!¡bendito sea Dios, mira cómo te has puesto! ( fam); good God o good heavens! look at the state you're in! ( colloq)¡alabado sea Dios! otra vez será it wasn't God's will o it wasn't meant to be, maybe next time¡vaya por Dios! oh dear!¡válgame Dios! oh my God!, good God!¡ay, Dios! oh dear!¡por Dios! for God's o heaven's sake!¡Dios mío! or ¡Dios santo! (expresando angustia) my God!, oh God!; (expresando sorpresa) God!, good God!¡Dios! ¡cómo me gustaría estar allí! God! how I'd love to be there!a la buena de Dios: hizo el trabajo a la buena de Dios he did the job any which way ( AmE) o ( BrE) any old howsalieron de viaje a la buena de Dios they set off without making any plansabandonó a sus hijos a la buena de Dios she just abandoned her childrenarmar la de Dios es Cristo ( fam): armó la de Dios (es Cristo) con lo que dijo she caused a tremendous fuss o an almighty row with what she said ( colloq)como Dios manda: una secretaria como Dios manda a real secretarycómprate un coche como Dios manda buy yourself a real o a proper carpórtate como Dios manda behave properlycomo Dios me/lo echó or trajo al mundo in my/his birthday suit, stark naked ( colloq)como que hay (un) Dios (CS); as sure as eggs is eggs ( colloq), you can bet your bottom dollar ( colloq)costar Dios y su ayuda ( fam); to take a lot of workestar de Dios to be God's willestaba de Dios que pasara it was meant to happen o meant to be, it was God's will (that it should happen)menos pregunta Dios y perdona ( AmL); don't ask so many questionsnecesitar Dios y su ayuda ( fam); to need a lot of helpesto no lo entiende ni Dios or no hay Dios que lo entienda this is completely incomprehensibleque Dios nos coja confesados ( Esp); God o the Lord help us!¡que venga Dios y lo vea! I'll eat my hat!si eso es verdad que venga Dios y lo vea if that's true, I'll eat my hat!Dios aprieta pero no ahoga or ( RPl) ahorca these things are sent to try usDios los cría y ellos se juntan birds of a feather flock togethera Dios rogando y con el mazo dando (no basta con la plegaria) God helps those who help themselves; (el comportamiento debería ajustarse a las creencias) practice* what you preachDios da pan a quien no tiene dientes it's an unfair worldal que madruga, Dios lo ayuda the early bird catches the worm* * *
dios,◊ diosa sustantivo masculino, femenino
1 (Mit) (m) god;
(f) goddess
2
el Ddios de los musulmanes the Muslim God;
gracias a Ddios thank God o heaven;
si Ddios quiere God willing;
te lo juro por Ddios I swear to God;
¡por (el) amor de Ddios! for God's sake o for heaven's sake!;
que Ddios te bendiga God bless you;
¡Ddios me libre! God o heaven forbid!;
¡sabe Ddios! God knows!;
¡vaya por Ddios! oh dear!;
¡por Ddios! for God's o heaven's sake!;
¡Ddios mío! or ¡Ddios santo! ( expresando angustia) my God!, oh God!;
( expresando sorpresa) (good) God!;◊ como Ddios manda: un coche como Ddios manda a real o a proper car;
pórtate como Ddios manda behave properly;
hacer algo a la buena de Ddios to do sth any which way (AmE) o (BrE) any old how
dios sustantivo masculino
1 god
2 Excl ¡Dios!, good God! ¡Dios mío!, Oh my God!
si Dios quiere, God willing
♦ Locuciones: hacer algo como Dios manda, to do sthg properly
familiar ni dios, not a soul
familiar todo dios, everybody
' dios' also found in these entries:
Spanish:
armarse
- bendición
- berenjenal
- coger
- dejada
- dejado
- estar
- gracias
- hablar
- proveer
- temor
- alma
- amor
- amparar
- bendecir
- bendito
- dotar
- gracia
- hijo
- sobre
English:
bedlam
- believe in
- bird
- father
- god
- godforsaken
- good
- goodness
- gosh
- grace
- gracious
- heaven
- hell
- lord
- serve
- thank
- willing
- word
- bless
- Christ
- proper
- sake
- thankfully
- would
* * *dios, -osa♦ nm,fgod, f goddess;Baco es el dios del vino Bacchus is the god of wine;la diosa del amor the goddess of love;los dioses del Olimpo the gods of (Mount) Olympusdios griego Greek god;dios romano Roman god♦ nm1.Dios [ser sobrenatural] God;el Dios de los cristianos the Christian God;Fama la buena de Dios any old how;hace las cosas a la buena de Dios he does things any old how;no sabía cocinar, e hizo el guiso a la buena de Dios he didn't know how to cook, so he trusted to luck when making the stew;Famse armó la de Dios es Cristo all hell broke loose;Famcomo Dios: lo pasamos como Dios we had a high old time;en esta oficina vivimos como Dios we've got it made in this office;tu vecina está como Dios your neighbour's gorgeous;la paella estaba como Dios the paella was sublime;Famcomo Dios manda [apropiado] proper;[apropiadamente] properly;una novela como Dios manda a proper novel;hacer algo como Dios manda to do sth properly;Fam Famcostar Dios y ayuda: nos costó Dios y ayuda subir el piano hasta el quinto piso we had a heck o hell of a job getting the piano up to the fifth floor;dejado de la mano de Dios godforsaken;jurar algo por Dios: ¡te lo juro por Dios! I swear to God!;me juró por Dios que no había sido él he swore to God that he hadn't done it;Famni Dios: no vino ni Dios not a soul came;esto no lo arregla ni Dios no way will anyone ever fix this;tu letra es muy mala, no hay (ni) Dios que la entienda your handwriting's terrible, you can't expect anyone to be able to read it;poner a Dios por testigo: ¡pongo a Dios por testigo que yo no lo hice! may God be my witness, I didn't do it!;sin encomendarse (ni) a Dios ni al diablo throwing caution to the winds;Famtodo Dios all the world and his wife;vino todo Dios the world and his wife were there;a todo Dios le encantó la comida absolutely everybody loved the food;a Dios rogando y con el mazo dando God helps those who help themselves;Dios aprieta pero no ahoga God tempers the wind to the shorn lamb;Dios los cría y ellos se juntan birds of a feather flock together2. [en exclamaciones, invocaciones]¡a Dios gracias! thank heavens!;¡a Dios gracias no pasó nada! nothing happened, thank heavens!;¡alabado sea Dios! [al rezar] praise be (to God)!;[indica fastidio, sorpresa, alivio] thank God!;¡alabado sea Dios!, ¡otra factura! heavens above, another bill!;¡alabado sea Dios!, ¡por fin ha llegado el pedido! thank heavens, the order has finally arrived!;¡anda con Dios! God be with you!;¡bendito sea Dios! [al rezar] praise be (to God)!;¡bendito sea Dios!, ¡otra carrera en la media! heavens above, another ladder in my tights!;¡bendito sea Dios!, ¡no les ha pasado nada! thank heavens, they're all right!;Vulg¡me cago en Dios! for fuck's sake!;Dios dirá it's in the lap of the gods;¡gracias a Dios! thank heavens!;¡gracias a Dios que has venido! thank heavens you've come!;¡Dios lo quiera! let's hope so!;Dios mediante God willing;¡Dios mío! good God!, (oh) my God!;¡Dios no lo quiera! heaven forbid!;Dios sabe God (alone) knows;sabe Dios God (alone) knows;¡Dios santo! (oh) my God!;¡Dios santo!, ¿qué vamos a hacer ahora? oh my God! what are we going to do now?;¡santo Dios! (oh) my God!;si Dios quiere God willing;¡por Dios! for God's sake!;(que) Dios le/te bendiga God bless you;Esp¡(que) Dios nos coja confesados! heaven help us!;¡(que) Dios le/te oiga! let's hope so!;(que) Dios se/te lo pague God bless you;(que) Dios me perdone: (que) Dios me perdone, pero es una mala persona forgive me for saying this, but he's not a very nice person;(que) Dios me perdone, pero es un cabrón pardon my French, but he's a bastard;que sea lo que Dios quiera what will be will be;¡válgame Dios! good heavens!;¡vaya con Dios! may God be with you;¡vaya por Dios! for heaven's sake!, honestly!;¡ve con Dios! God be with you!♦ interjFam God!;¡Dios!, ¡qué aburrimiento! God, how boring!;¡Dios!, ¡qué hambre tengo! God, I'm hungry!* * *m God;¡Dios mío! my God!;¡por Dios! for God’s sake!;Dios mediante God willing;si Dios quiere God willing;¡Dios nos libre! God forbid!;¡válgame Dios! good God!;¡vaya por Dios! oh dear!;sabe Dios lo que dijo God knows what he said;hazlo como Dios manda do it properly;a la buena de Dios any old how;costar Dios y ayuda be very difficult;vivir como Dios fam live like a king;armar la de Dios fam raise hell fam* * *Dios nm: God* * *dios n god -
19 REGIN
(gen. ragna), n. pl. the ruling powers, the gods, = rögn.* * *n. pl., only in nom. and acc., for ragna, rögnum are formed from rögn (q. v.), analogously to magn and megin; [Ulf. ragin = γνώμη, δόγμα, and raginon = ἡγεμονεύειν, ragineis = σύμβουλος, βουλευτής; Hel. reginu-gescapu = mighty weird]:— the gods as the makers and rulers of the universe, the word being peculiar to the ancient poems; regin heita goð heiðin, bönd ok rögn, Edda ii. 430: freq. in the Vsp., þá gengu r. öll á rökstóla, ginnheilög goð, 6, 9, 27, 29; nýt regin, Vþm. 25; fróð regin, 26; vís regin, 39; fjöld ek fór fjöld ek reynda regin, 44, 46, 48, 50, 54; blíð regin, Gm. 6, 37, 41, Ls, 32; holl regin, 4; þá er regin deyja, Vþm. 47; urðu heldr hamljó: regin, Haustl. 10; ráð öll ok regin, Hkm. 18; Hrímfaxi heitir er hverja dregr nótt of nýt regin, Vþm. 13, 14:—regin is a pantheistic word, including the world, in such phrases as, unz rjúfask regin, 40; þá er rjúfask regin, 52, Gm. 4, Ls. 41; þá er í ráði at regn (i. e. regin, acc.) um þrjóti, then is the end of the world nigh, Hdl. 41; cp. ragna rök, the world-doom, answering to Saxon muspilli; as also ragna-rökr, for the explanation of which word see rök and rökr: ginn-regin, q. v.; upp-reginn, the heavenly powers, Haustl.; þrym-regin, q. v.; ragna sjöt, the seat of the gods = the heavens, Vsp. 33: in prose only in the phrase, enda mælir rán ok regin (acc.) við oss á sogurt ofan, he speaks to us rán and regin, i. e. he scolds and curses, Ölk. 36; hann var Baldr með Ásum, er öll regin grétu, Fas. i. 473, in a paraphrase from a lost poem.II. in pr. names, Reginn, a mythical name, Edda, Völs. S: esp. in compds, Regin-leif, a fem. name, Landn., but mostly contr. Ragn- or Rögn-: of women, Ragna, Ragn-heiðr, Ragn-hildr; of men, Ragnarr, Rögn-valdr, Landn.; cp. old Germ. and Saxon names beginning with Ragin-, mod. Rain-, Rayn-, Ran-, as Reginald, Reynolds. In COMPDS, [cp. Hel. regini-blind, regin-scatho, regin-thiof], mighty, great: regin-djúp, n. the deep sea. regin-djúpr, adj. mighty deep, Vísna bók 1612. regin-dómr, m. pl. the mighty doom, the last judgment, Vsp. 64; rúnar ok regindóma, mighty spells, Hm. 112 (but not in Cod. Reg.) regin-fjall, n. a wild fell, mountain wilderness, Gsp., and in mod. usage. regin-gaddi, a, m. = reginnagli, Edda ii. 494. regin-grjót, n. the holy stones, altars (hörgr), Gs. 19 regin-haf, n. the main, freq. in mod. usage. regin-hylr, m. = regindjúp, Stef. Ól. regin-kungr, adj. = Gr. διογενής, epithet of a king, Hðm. 26. regin-kunnr, adj. world-known, Hm. 112. regin-nagli, a, m. a sacred peg in the ancient high-seats was called so, Eb. 10 new Ed. regin-spönn, f. a kind of axe, Edda (Gl.) regin-þing, n. the great council, Hkv. 1. 50. -
20 τε
τε, enclitic Particle, with two main uses (v. infr. A, B).A as a Conjunction,I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,ἀνδρῶν τε θεῶν τε Il.1.544
;ἀγαθῶν τε κακῶν τε Hes.Op. 669
;δίψῃ τε λιμῷ τε A.Pers. 491
, cf. S.Aj.34,35, Ar.Ach. 370, 375;τήν τε νῆσον τήν τε ἤπειρον Th.4.8
, cf. Antipho 2.3.3, Pl. R. 373b;λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13
; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7
;ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47
; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11
(iii B.C.);κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494
, cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530
, cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives, , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.2 the first clause may be negative, the second affirmative, asἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22
; but οὔτε.. τε is more freq., asοὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6
(v.οὔτε 11.4
); we also find οὐ.. τε.. , asοὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67
; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.a τε.. δὲ.. , asκόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359
, cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80
;διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3
; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.bμὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291
-3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,τελευτὴν κεφαλήν τε Pl.Ti. 69a
; θνητὰ ἀθάνατά τε ib.c;Ζεῦ ἄλλοι τε θεοί Il.6.476
; ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.; , cf. 253, 262, al.;εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5
; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;ὅ τε γραφεὶς κύκλος.. Archim.Spir.11
Def.7;πρός τε τούτοις φησὶν.. PEnteux.63.18
(iii B.C.);χωρίς τε τούτων Plb.2.56.13
, 61.1, 3.17.7;ταῦτά τ' ἐγίνετο.. Id.2.43.6
, cf. 3.70.4;ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6
, cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);καθόλου τε.. Arr.Epict.1.19.13
, cf. 2.2.17; , cf. 24, al.;ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4
, cf. Gem.16.6;χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19
, cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g. ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;ζωόν τε καὶ ἀρτεμέα 7.308
, cf. 327, 338, al.;τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47
;βούλεταί τε καὶ ἐπίσταται Th.2.35
;ὁ φύς τε καὶ τραφείς Pl.R. 396c
;βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47
; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, ; ; ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24
; ; ; sts. (like τε.. τε) even used of alternatives,διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168
;ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16
;θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427
;πείσας τε.. καὶ μὴ τυχών Th.3.42
:—on οἵ τε ἄλλοι καὶ.. , e.g.τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249
, and ἄλλως τε καὶ.. , v. ἄλλος 11.6,ἄλλως 1.3
.2 in this sense τ' ἠδέ is only [dialect] Ep.,σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99
, cf. 1.400, al.; alsoτε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469
, cf. 8.162.3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.b καὶ.. τε perh. means and.. also inκαὶ ναυτικῷ τε ἅμα Th.1.9
;καὶ πρός τε τοὺς Ῥηγίνους Id.6.44
;καὶ αὐτός τε Id.8.68
; v. infr. c. 10.4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80; ; ;τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47
, cf. 4.85, 8.81, 95.5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands: ; ;θεοὶ δέ τε πάντα ἴσασιν 4.379
, cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264; , cf. Od.11.537, Il.24.526;ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410
;οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392
;οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464
; , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32
;παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218
;αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294
; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733
-4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83; ;νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71
;κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592
-4, cf. 22.492, 495, 499;νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265
;σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45
, cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403
, cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102
;οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86
; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410
.2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334
;Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156
;δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395
, cf. Il.17.249.3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218
;ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333
;εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165
-6;ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530
.b the subordinate clause alone contains τε, λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747
;ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207
;ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117
, cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221
: it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.c both clauses contain τε, ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508
-9;εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82
-3.4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115
; , cf. Od.18.131, Il.19.105; , cf. 18.485.5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338
, cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438
;μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152
: similarly in clauses withοἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422
;οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160
, cf. 11.364, 14.63, 15.324, 379.6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655
;ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582
;αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252
, cf. 24.294;οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120
;δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238
, cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293
, cf. 14.464;πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217
;οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223
.7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259
;Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39
;Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227
, cf. 20.187; ;Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84
: similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, , cf. 2.669, Od.5.4;Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319
;Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246
;Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493
;τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203
, cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467
; the relative clause sts. indicates what is customary,οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649
;ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105
;σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336
;καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357
, cf. 346.8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85
; , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)δειραὶ περιμήκεες 12.90
, cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305; ; sts. τε draws attention to a well-known custom or permanent feature,ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142
;ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247
, cf. Od. 6.266;ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521
, cf. Od.14.353.9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305
, cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367
.10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358
; ; , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347
.11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,ὡς εἴ τε 9.314
, 14.254, etc.II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35
, cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. hasτά πέρ τε 1.74
,ὅκως τε 2.108
codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,οἷά τε 1.93
codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionallyἔνθεν τε Hp.Ep.17
; (ii B.C.);ἀπ' οὗ τε PCair.Zen.291.3
(iii B.C.); (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;ὅσον τε ὀκτὼ στάδια Paus.6.26.1
; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5
;οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28
.C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:1 in assurances, statements on oath, and threats,σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13
;ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362
; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) inοὐ γάρ τ' οἶδα 6.367
, cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε inἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106
; ; μέν τε in , cf. 4.341; εἴ πέρ τε inοὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204
, cf. 188, Il.12.223, 245.2 also in commands, warnings, and admonitions,σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90
, cf. Od.19.486; ; τούσδε τ' (v.l. δ')ἐᾶν 16.96
(nisi leg. τούσδ' ἔτ'); δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118
; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55
;σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119
, 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169
; .4 in descriptions of particular events and things where there is no general reference,κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270
; ὥς (= so)τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227
;τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28
; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83
(s.v.l.);ἐν δέ τε φάρμακον ἧκε Od.10.317
;νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456
;πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342
;δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466
;ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252
; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ'), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406
;οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248
;οὐδέ τ' ἄειρε 23.730
;οὐδέ τ' ἔασεν 11.437
, 21.596, cf. 15.709.5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203
; (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259); , cf. 10.286, 22.102, Od.7.323, 18.257.6 in ὅ τε ( that or because) the τε has no observable meaning, , cf. 412, 4.32, 6.126, Od.5.357, al.7 ἐπεί τε = ἐπεί ( when) is rare in Hom.,ἐπεί τ' ἐνόησε Il.12.393
, cf. ἐπείτε.8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.9 inἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276
, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.10 Rarer and later uses;a also, esp. withἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29
, cf. 17.273, Il.23.483;ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9
, cf. Lycurg.100 (s.v.l.);ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1
(iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74
(ii B.C.); v. supr. A. 11.3b.b with ὅδε, adding a slight emphasis to the preceding word,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238
, cf. 15.484.c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.D Position of τε:1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317; , cf. 4.505, 7.295; codd., cf. 291 (anap.);ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69
;ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6
(iii B.C.); , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε A.Ch.41
(lyr.);πρὸς βίαν τε Id.Pr. 210
; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
;ἔξω δόμων τε καὶ πάτρας A.Pr. 665
; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
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